Saturday, March 23, 2013
PASSION SUNDAY- C
PASSION SUNDAY- C
The Lord Yahweh has taught me so I speak as his disciple and I know how to sustain the weary. Morning after morning he wakes me up to hear, to listen like a disciple. The Lord Yahweh has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle and disgrace. I have not despaired, for the Lord Yahweh comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.
Though he was in the form of God, he did not regard equality with God as something to be grasped, but emptied himself, taking on the nature of a servant, made in human likeness, and in his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.
When the hour came, Jesus took his place at the table and the apostles with him. And he said to them, "I was eager to eat this Passover with you before I suffer; for, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God." Then they passed him a cup, and when he had given thanks, he said, "Take this, and share it among yourselves; for I tell you that, from now on, I will not drink of the fruit of the vine until the kingdom of God comes." Jesus also took bread, and after giving thanks, he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me." And after the supper, he did the same with the cup, saying, "This cup is the new covenant, sealed in my blood, which is poured out for you. Yet the hand of the traitor is with me on the table. Know that the Son of Man is going the way marked out for him. But alas for that one who betrays him!" They began to ask one another which of them could do such a thing. They also began to argue among themselves which of them should be considered the most important. And Jesus said, "The kings of the pagan nations rule over them as lords, and the most hardhearted rulers claim the title, `Gracious Lord.' But not so with you; let the greatest among you become as the youngest, and the leader as the servant. For who is the greatest, he who sits at the table or he who serves? He who is seated, isn't it? Yet I am among you as the one who serves. You are the ones who have been with me, and stood by me, through my troubles; because of this, just as the kingship has been given to me by my Father, so I give it to you. You will eat and drink at my table in my kingdom, and you will sit on thrones and govern the twelve tribes of Israel. Simon, Simon, Satan has demanded to sift you like grain, but I have prayed for you that your faith may not fail. And when you have recovered, you shall strengthen your brothers." Then Peter said, "Lord, with you I am ready to go even to prison and death." But Jesus replied, "I tell you, Peter, the cock will not crow this day before you have denied three times that you know me." Jesus also said to them, "When I sent you without purse or bag or sandals, were you short of anything?" They answered, "No." And Jesus said to them, "But now, the one who has a purse must take it, and a bag as well. And if anyone is without a sword, let him sell his cloak to buy one. For Scriptures says: He was numbered among criminals. These words have to be fulfilled in me, and now everything written about me is taking place. Then they said, "See, Lord, here are two swords!" but he answered, "That is enough." After this, Jesus left to go as usual to the Mount of Olives, and the disciples followed him. When he came to the place, he told them, "Pray that you may not be put to the test." Then he went a little further, about a stone's throw, and kneeling down he prayed, "Father, if it is your will, remove this cup from me; however, not my will but yours be done." And an angel from heaven appeared to give him strength. As he was in agony, he prayed even more earnestly, and great drops of blood formed like sweat and fell to the ground. When he rose from prayer, he went to his disciples, but found them worn out with grief, and asleep. And he said to them, "Why do you sleep? Get up and pray, so that you may not be put to the test." Jesus was still speaking when a group appeared, and the man named Judas, one of the Twelve, was leading them. He drew near to Jesus to kiss him, and Jesus said to him, "Judas, with a kiss do you betray the Son of Man?" Those with Jesus, seeing what would happen, said to him, "Master, shall we use the sword?" And one of them struck the High Priest's servant and cut off his right ear. But Jesus stopped him, "No more of this!" He touched the man's ear and healed him. Then Jesus spoke to those coming against him, the chief priests, officers of the Temple and elders; and he said to them, "Did you really set out against a robber? Do you need swords and clubs to arrest me? Day after day I was among you, teaching in the Temple, and you did not arrest me. But this is the hour of the power of darkness; this is your hour." Then they seized him and took him away, bringing him to the High Priest's house. Peter followed at a distance. A fire was kindled in the middle of the courtyard where people were gathered, and Peter sat among them. A maidservant noticed him. Looking at him intently in the light of the fire, she exclaimed, "This man also was with him!" But he denied it, saying, "Woman, I do not know him." A little later someone who saw him said, "You are also one of them!" Peter replied, "My friend, I am not!" After about an hour another asserted, "Surely this man was with him, for he is a Galilean." Again Peter denied, "My friend, I don't know what you are talking about." He had not finished saying this, when a cock crowed. The Lord turned around and looked at Peter, and Peter remembered the word that the Lord had spoken, "Before the cock crows, you will deny me three times." Peter went outside, weeping bitterly. And the guards, who had arrested Jesus, mocked and beat him. They blindfolded him, struck him, and then asked, "Who hit you? Tell us, prophet!" And they hurled many other insulting words at him. At daybreak, the council of the elders of the people, among whom were the chief priests and the scribes, assembled again. Then they had Jesus brought before them, and they began questioning him, "Tell us, are you the Christ?" Jesus replied, "You will not believe, if I tell you, and neither will you answer, if I ask you. Yet, from now on, the Son of Man will have his seat at the right hand of the Mighty God." In chorus they asked, "So you are the Son of God?" And Jesus said to them, "You are right, I am." Then they said, "What need have we of witnesses? We have heard it from his own lips." The whole council rose and brought Jesus to Pilate. They gave their accusation: "We found this man subverting our nation, opposing payment of taxes to Caesar, and claiming to be Christ the king." Pilate asked Jesus, "Are you the King of the Jews?" Jesus replied, "You said so." Turning to the chief priests and the crowd, Pilate said, "I find no basis for a case against this man." But they insisted, "All the country of the Jews is being stirred up with his teaching. He began in Galilee and now he has come all the way here." When Pilate heard this, he asked if the man was a Galilean. Finding the accused to come under Herod's jurisdiction, Pilate sent Jesus over to Herod who happened to be in Jerusalem at that time. Herod was delighted to have Jesus before him now; for a long time he had wanted to see him because of the reports about him, and he was hoping to see Jesus work some miracle. He piled up question upon question, but got no reply from Jesus. All the while the chief priests and the scribes remained standing there, vehemently pressing their accusations. Finally, Herod ridiculed him and with his guards mocked him. And when he had put a rich cloak on him, he sent him back to Pilate. Pilate and Herod, who were enemies before, became friends from that day. Pilate then called together the chief priests and the elders and the people, and said to them, "You have brought this man before me and accused him of subversion. In your presence I have examined him and found no basis for your charges; and neither has Herod, for he sent him back to me. It is quite clear that this man has done nothing that deserves a death sentence. I will therefore have him scourged and then release him." (On the Passover Pilate had to release a prisoner.) Shouting as one man, they protested, "No! Away with this man! Release Barabbas instead!" This man had been thrown into prison for an uprising in the city and for murder. Since Pilate wanted to release Jesus, he appealed to the crowd once more, but they shouted back, "To the cross with him! To the cross!" A third time Pilate said to them, "Why, what evil has he done? Since no crime deserving death has been proved, I shall have him scourged and let him go." But they went on shouting and demanding that Jesus be crucified, and their shouts grew louder. So Pilate decided to pass the sentence they demanded. He released the man they asked for, the one who was in prison for rebellion and murder, and he handed over Jesus in accordance with their wishes. When they led Jesus away, they seized Simon of Cyrene, who was coming in from the fields, and laid the cross on him, to carry it behind Jesus. A large crowd of people followed him; among them were women, beating their breasts and grieving for him, but Jesus turned to them and said, "Women of Jerusalem, do not weep for me! Weep rather for yourselves and for your children, for the days are coming when people will say, `Happy are the women without child! Happy are those who have not given birth or nursed a child!' And they will say to the mountains, `Fall on us!' and to the hills, `Cover us!' For if this is the lot of the green wood, what will happen to the dry?" Along with Jesus, two criminals also were led out to be executed. There, at the place called the Skull, he was crucified together with two criminals—one on his right and another on his left. (Jesus said, "Father, forgive them, for they do not know what they are doing.") And the guards cast lots to divide his clothes among themselves. The people stood by, watching. As for the rulers, they jeered at him, saying to one another, "Let the man who saved others now save himself, for he is the Messiah, the chosen one of God!" The soldiers also mocked him and, when they drew near to offer him bitter wine, they said, "So you are the king of the Jews? Free yourself!" Above Jesus there was an inscription in Greek, Latin and Hebrew, which read, "This is the King of the Jews." One of the criminals hanging with Jesus insulted him, "So you are the Messiah? Save yourself, and us as well!" But the other rebuked him, saying, "Have you no fear of God, you who received the same sentence as he did? For us it is just: this is payment for what we have done. But this man has done nothing wrong." And he said, "Jesus, remember me, when you come into your kingdom." Jesus replied, "Truly, you will be with me today in paradise." It was almost midday. The sun was hidden, and darkness came over the whole land until mid-afternoon; and, at that time, the curtain of the Sanctuary was torn in two. Then Jesus gave a loud cry, "Father, into your hands I commend my spirit." And saying that, he gave up his spirit. The captain, on seeing what had happened, acknowledged the hand of God. "Surely this was an upright man!" he said. And all the people who had gathered to watch the spectacle, as soon as they saw what had happened, went home beating their breasts. But those who knew Jesus remained there, at a distance, especially the women, who had followed him from Galilee; they witnessed all this. Then intervened a member of the Jewish supreme council, a good and righteous man named Joseph, from the Judean town of Arimathea. He had not agreed with the decision and action of his fellow members, and he lived uprightly in the hope of seeing the kingdom of God. Joseph went to Pilate and asked for Jesus' body. He then took it down, wrapped it in a linen cloth, and laid it in a yet unused tomb, cut out of a rock. It was Preparation Day, and the star which marks the beginning of the Sabbath was shining. So the women, who had come with Jesus from Galilee, followed Joseph to see the tomb, and how his body was laid. And returning home, they prepared perfumes and ointments. And on the Sabbath day they rested, as the Law required.
This Sunday brings the Church to what may be the most solemn week of the liturgical calendar. It is no wonder that this week is called Holy Week! And this particular Sunday is known by two names: Palm Sunday and Passion Sunday. The two readings from the Gospel of Luke present us first with the account of the palm-waving crowd "welcoming" Jesus as he enters Jerusalem, and then with the abandonment of Jesus as he suffers and dies on the cross.
Two moods can set the tones of reflections for contemplation. The first can be put in the form of a question: In our hearts can we be brave enough to offer to Jesus not just empty shouts of fickle hosannas but rather sincere signs of encouragement and accompaniment knowing as we do what this entry into Jerusalem means? We have heard this gospel account of the entry into Jerusalem many times and we know that what may seem to be words of glorious triumph are actually quite hollow. What Jesus needs as he continues to relive Palm Sunday every day is encouragement. Can we give that encouragement to the Jesus who today sees the crowds of today's world, and with love in his heart for this suffering world is determined not to turn back from his mission to care for the needy? This Jesus of today is found in all women and men who live and work for the justice and peace for which Jesus was sent to be among us. Can we encourage Jesus in them as companions on his journey?
The second mood for reflection brings us to the cross and to all that carrying the cross entails. In his little book The Spiritual Exercises, St. Ignatius of Loyola suggests that we ask for the grace not just to look on Jesus on the cross as observers but more to enter into his very soul, to feel with Jesus, to grieve with Jesus, to surrender with Jesus. In a word, to love with the love that Jesus has in giving up his very life for all whom he loves. There is no greater love than the love by which one gives up one's own life for others. As we reflect on the meaning of Jesus on the cross can we enter into his heart of love? Can we so enter into his suffering love so that his love becomes our love? Can we be not just at the cross of Jesus but on the cross with Jesus, loving with the love that Jesus has for our world?
We pray …
… for a deep and profound respect for life, especially for the unborn.
… for the eternal repose of the souls of
- Carmen Reyes-Santos
- Albert Uy
Eternal rest grant unto them and may perpetual light shine upon them. May they and all the dearly departed rest in peace.
… for all the prayer intentions in the MTQ Dailyprayer Diary.
- Wedding Anniversary: Patrick & Billie Syling
- In Memoriam (+): Consuelo Cunanan (Mar 24,1914 - Jan 8, 1981)
… for families who are in need of healing
… for world peace and reconciliation.
Finally, we pray for one another, for those who have asked our prayers and for those who need our prayers the most.
Have a good day!
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| The Daily Prayer, a service and an apostolate of the
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