Saturday, April 23, 2011
EASTER SUNDAY - A
EASTER SUNDAY - A
Acts 10:34, 37-43 / Ps 118:1-2, 16-17, 22-23 / Col 3:1-4 or 1 Cor
5:6-8 / Jn 20:1-9
ACTS 10:34, 37-43
Peter spoke to the people, "Truly, I realize that God does not show
partiality. No doubt you have heard of the event that occurred
throughout the whole country of the Jews, beginning from Galilee,
after the baptism John preached. You know how God anointed Jesus the
Nazarean with Holy Spirit and power. He went about doing good and
healing all who were under the devil's power, because God was with
him; we are witnesses of all that he did throughout the country of the
Jews and in Jerusalem itself. Yet they put him to death by hanging him
on a wooden cross. But God raised him to life on the third day and let
him manifest himself, not to all the people, but to the witnesses that
were chosen beforehand by God—to us who ate and drank with him after
his resurrection from death. And he commanded us to preach to the
people and to bear witness that he is the one appointed by God to
judge the living and the dead. All the prophets say of him, that
everyone who believes in him has forgiveness of sins through his
Name."
COLOSSIANS 3:1-4
Sisters and brothers, if you are risen with Christ, seek the things
that are above, where Christ is seated at the right hand of God. Set
your mind on the things that are above, not on earthly things. For you
have died and your life is now hidden with Christ in God. When Christ,
who is your life, reveals himself, you also will be revealed with him
in Glory.
JOHN 20:1-9
On the first day after the sabbath, Mary of Magdala came to the tomb
early in the morning, while it was still dark and she saw that the
stone blocking the tomb had been moved away. She ran to Peter and the
other disciple whom Jesus loved. And she said to them, "They have
taken the Lord out of the tomb and we don't know where they have laid
him." Peter then set out with the other disciple to go to the tomb.
They ran together but the other disciple outran Peter and reached the
tomb first. He bent down and saw the linen cloths lying flat, but he
did not enter. Then Simon Peter came following him and entered the
tomb; he, too, saw the linen cloths lying flat. The napkin, which had
been around his head was not lying flat like the other linen cloths
but lay rolled up in its place. Then the other disciple who had
reached the tomb first also went in; he saw and believed. Scripture
clearly said that he must rise from the dead, but they had not yet
understood that.
REFLECTION
Two stories of hope are indeed timely during the great season of
Easter.
There is this person who has suffered a massive stroke. To complicate
matters, he is diabetic and has pneumonia. Added to these conditions
is the swelling of his brain, thus the doctors predict that at most
this person will last only 48 hours. Operation is an option but the
prognosis is 80% mortality rate and 20% becoming a vegetable. Faced
with expected exorbitant hospital bills, what can the family do? Then
somebody suggested that he be given the anointing of the sick even
though it is past midnight. Fortunately, the priest obliges. After two
hours, the patient becomes a little conscious and requests for writing
materials. Through writing, he expresses his love for his family.
Another CT Scan and more tests reveal that the swelling of the brain
is still there but clinically, the patient is improving. With this
mystery, the family and the doctors could simply cite the miraculous
powers of the Sacrament.
The other story is about a prisoner who is ready to be released. He
has been jailed for estafa and illegal recruitment. He was in prison
for a little over three years, and now he is all set to assume his
family responsibilities. Of course, there is fear, yet he is also
hopeful that people will give him a chance when he will seek
employment in order to support his family.
These are all accounts of hope. After the passion and death of Jesus,
his Father ends his story with a ray of hope. A good man in the person
of Jesus was executed due to his lifestyle of doing good which was not
acceptable to those in authority and power. He had to suffer, be badly
beaten and crucified, but in the end, he is vindicated. Death is
finally conquered and new life comes. Jesus seemed to have been
defeated by death but he was raised from the dead.
In his encyclical entitled "Spe Salvi" (On Christian Hope), His
Holiness Pope Benedict XVI underscores the theme: Man needs God,
otherwise he remains without hope. He develops this idea in relation
to the great solemnity of Easter:
There is criticism of contemporary Christianity in that it has largely
limited its attention to individual salvation instead of the wider
world and thus, reduced the "horizon of its hope." It is important to
remember that as Christians, we are not to limit ourselves in raising
the question about how I can save myself. We are to be concerned with
others by thinking of ways in order that others may also be saved. In
these past days of the Triduum recollection, what has been underscored
is the notion of communion. Such communion can only be seen and
experienced in the love, concern and unit y of the faithful. This, in
turn, can only be achieved if there is compassion, empathy, and
genuine concern for the welfare of the common good.
Why is it then important to hope? It is for the simple reason, that no
matter how perplexed and confused we are, we are to hang on to the
promise of Jesus who remains alive. Upon seeing the tomb, the other
disciple simply believed. When we find ourselves in situations where
there are competing voices for the truth, we are not to lose hope. It
will still be a long and arduous battle as we aspire for the truth and
justice but rest assured that victory will surely come. This is the
Easter message of hope.
PRAYER REQUESTS
We pray …
… for a deep and profound respect for life, especially for the
unborn.
… for the speedy recovery and healing of
- Leah Magcamit and Ginny Belardo
- Wendy
… for the personal intentions of: Dali Sotelo and her husband
… In Memoriam: Fr. Santiago Leon, SJ
… for the eternal repose of the souls of
- Catalina S. de Leon
- Vern Burdick
Eternal rest grant unto them and may perpetual light shine upon them.
May they and all the dearly departed rest in peace.
… for all the prayer intentions in the MTQ Dailyprayer Diary.
- Birthday: Divine Lopez
- Birthday: Dina Obregon
- Birthday: Evelyn Co Yu
- Birthday: Roberto M. Cordon II
- Birthday: Lilian van der Engh
- Thanksgiving: Castillo Family
- In Memoriam (+): Thomas O'Gorman, Sr
- In Memoriam (+): Luisa V. Bulaong
… for world peace and reconciliation.
Finally, we pray for one another, for those who have asked our prayers
and for those who need our prayers the most.
Have a good day!
**************************************************
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| priests, laity and friends of Mary the Queen Parish
| http://www.marythequeen.org
| Distributed free and for personal use only.
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HOLY SATURDAY - A
HOLY SATURDAY - A
Readings for the Easter Vigil, which is an Easter Sunday Mass: Gn 1:1—
2:2 or 1:1, 26-31 / Ps 104:1-2, 5-6, 10, 12, 13-14, 24, 35, or Ps
33:4-5, 6- 7, 12-13, 20-22 / Gn 22:1-18 or 22:1-2, 9, 10-13, 15-18 /
Ps 16:5, 8, 9-10, 11 / Ex 14:15—15:1 / Ex 15:1-2, 3-4, 5-6, 17-18 / Is
54:5-14 / Ps 30:2, 4, 5-6, 11-12, 13 / Is 55:1-11 / Is 12:2-3, 4,
5-6 / Bar 3:9-15, 32-4:4 / Ps 19:8, 9, 10, 11 / Ez 36:16-28 / Ps 42:3,
5; 43:3, 4, or Is 12:2-3, 4, 5-6, or Ps 51:12-13, 14-15, 18-19 /
Epistle: Rom 6:3-11 / Ps 118:1-2, 16, 17, 22-23 / Mt 28:1-10
GENESIS 1:1—2:2 OR 1:1, 26-31
In the beginning God created heaven and earth. God said, `Let us make
man in our own image, in the likeness of ourselves, and let them be
masters of the fish of the sea, the birds of heaven, the cattle, all
the wild animals and all the creatures that creep along the ground.'
God created man in the image of himself, in the image of God he
created him, male and female he created them. God blessed them, saying
to them, `Be fruitful, multiply, fill the earth and subdue it. Be
masters of the fish of the sea, the birds of heaven and all the living
creatures that move on earth.' God also said, `Look, to you I give all
the seed-bearing plants everywhere on the sur face of the earth, and
all the trees with seed-bearing fruit; this will be your food. And to
all the wild animals, all the birds of heaven and all the living
creatures that creep along the ground, I give all the foliage of the
plants as their food.' And so it was. God saw all he had made, and
indeed it was very good. Evening came and morning came: the six th
day.
ROMANS 6:3-11
You cannot have forgot ten that all of us, when we were baptized into
Christ Jesus, were baptized into his death. So by our baptism into his
death we were buried with him, so that as Christ was raised from the
dead by the Father's glorious power, we too should begin living a new
life. If we have been joined to him by dying a death like his, so we
shall be by a resurrection like his; realizing that our former self
was crucified with him, so that the self which belonged to sin should
be destroyed and we should be freed from the slavery of sin. Someone
who has died, of course, no longer has to answer for sin. But we
believe that, if we died with Christ, then we shall live with him too.
We know that Christ has been raised from the dead and will never die
again. Death has no power over him anymore. For by dying, he is dead
to sin once and for all, and now the life that he lives is life with
God. In the same way, you must see yourselves as being dead to sin but
alive for God in Christ Jesus.
MATTHEW 28:1-10
After the sabbath, at the dawn of the first day of the week, Mary
Magdalene and the other Mary went to visit the tomb. Suddenly there
was a violent earthquake: an angel of the Lord descending from heaven,
came to the stone, rolled it from the entrance of the tomb, and sat on
it. His appearance was like lightning and his garment white as snow.
The guards trembled in fear and became like dead men when they saw the
angel. The angel said to the women, "Do not be afraid, for I know that
you are looking for Jesus who was crucified. He is not here, for he is
risen as he said. Come, see the place where they laid him; then go at
once and tell his disciples that he is risen from the dead and is
going ahead of you to Galilee. You will see him there. This is my
message for you." They left the tomb at once in holy fear, yet with
great joy, and they ran to tell the news to the disciples. Suddenly,
Jesus met them on the way and said, "Peace." The women approached him,
embraced his feet and worshiped him. But Jesus said to them, "Do not
be afraid. Go and tell my brothers to set out for Galilee; there they
will see me."
REFLECTION
The introduction of the Roman missal for Holy Saturday states that "on
Holy Saturday the Church waits at the Lord's tomb, meditating on his
suffering and death. The altar is left bare, and the sacrifice of the
mass is not celebrated. Only after the solemn vigil during the night,
held in anticipation of the resurrection, does the Easter celebration
begin, with a spirit of joy that over flows into the following period
of fifty days."
The liturgy for the Easter Vigil unfolds from darkness to the
brightness of the resurrection of Jesus depicting the triumph of love
over sin and death.
Whereas the practice in the Jewish synagogues (as described by Henri
Daniel-Rops in the book Daily Life in Palestine at the Time of Christ)
was that "after the prayers came the essence of the service, the
reading of the law, the Hazzan took the holy scroll first from the ark
and then from its two wrappings, and offered it to the first of seven
readers. True reading was required, and it was forbidden to utter more
than one verse by hear t."
In our Catholic liturgy readings, we have seven readings recounting
God's intervention in our salvation history and then the Epistle
before the proclamation of the gospel. It is here that the Christian
tradition had recognized the coming of the Messiah, his revelations
and His saving act to bring us hope.
In our Gospel, after the scene at the tomb, the women who saw Jesus
alive were told: "Do not be afraid; go and tell my brothers that they
must leave for Galilee; they will see me there." What does Galilee
mean? It means that they were reminded of the beginnings of their
encounter with Jesus and how he touched them. Our liturgies help us to
remember our encounters as well where we will see Jesus. Lately, how
important are our own histories of encounters?
PRAYER REQUESTS
We pray …
… for a deep and profound respect for life, especially for the
unborn.
… for the speedy recovery and healing of
- Angeli
- Jo Marcelo
- Jun Lee
- Allen P.
- Leah Magcamit and Ginny Belardo
- Wendy
… for the personal intentions of:
- Josheil Dapo
- Edu and Andrea
- Dali Sotelo and her husband
… for the eternal repose of the soul of Catalina S. de Leon. Eternal
rest grant unto her and may perpetual light shine upon her. May she
and all the dearly departed rest in peace.
… for all the prayer intentions in the MTQ Dailyprayer Diary.
- Birthday: Melinda P. Yu
- Birthday: Linda Barola
- Wedding Anniversary: Errol & Tessie Perez
- Wedding Anniversary: Rommel & Betty Go
- Prayer Intention: Mauricio & Naty De Jesus & Family
- Prayer Intention: William Lim & Family
- In Memoriam (+): Manuel Borja
… for world peace and reconciliation.
Finally, we pray for one another, for those who have asked our prayers
and for those who need our prayers the most.
Have a good day!
**************************************************
These reflections are distributed free and are for personal use only.
Feel free to send the Daily Prayer reflections to your friends,
colleagues and relatives; however, if you do, please include the
following:
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| The Daily Prayer, a service and an apostolate of the
| priests, laity and friends of Mary the Queen Parish
| http://www.marythequeen.org
| Distributed free and for personal use only.
+================================================+
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GOOD FRIDAY – A
GOOD FRIDAY – A
Is 52:13—53:12 / Ps 31:2, 6, 12-13, 15-16, 17, 25 / Heb 4:14-16;
5:7-9 / Jn 18:1—19:42
ISAIAH 52:13—53:12
Look, my servant will prosper, will grow great, will rise to great
heights. As many people were aghast at him — he was so inhumanly
disfigured that he no longer looked like a man- so many nations will
be astonished and kings will stay tight-lipped before him, seeing what
had never been told them, learning what they had not heard before. Who
has given credence to what we have heard? And who has seen in it a
revelation of Yahweh's arm? Like a sapling he grew up before him, like
a root in arid ground. He had no form or charm to attract us, no
beauty to win our hearts; he was despised, the lowest of men, a man of
sorrows, familiar with suffering, one from whom, as it were, we
averted our gaze, despised, for whom we had no regard. Yet ours were
the sufferings he was bearing, ours the sorrows he was carrying, while
we thought of him as someone being punished and struck with affliction
by God; whereas he was being wounded for our rebellions, crushed
because of our guilt; the punishment reconciling us fell on him, and
we have been healed by his bruises. We had all gone astray like sheep,
each taking his own way, and Yahweh brought the acts of rebellion of
all of us to bear on him. Ill-treated and afflicted, he never opened
his mouth, like a lamb led to the slaughterhouse, like a sheep dumb
before its shearers he never opened his mouth. Forcibly, after
sentence, he was taken. Which of his contemporaries was concerned at
his having been cut off from the land of the living, at his having
been struck dead for his people's rebellion? He was given a grave with
the wicked, and his tomb is with the rich, although he had done no
violence, had spoken no deceit. It was Yahweh's good pleasure to crush
him with pain; if he gives his life as a sin offering, he will see his
offspring and prolong his life, and through him Yahweh's good pleasure
will be done. After the ordeal he has endured, he will see the light
and be content. By his knowledge, the upright one, my servant will
justify many by taking their guilt on himself. Hence I shall give him
a portion with the many, and he will share the booty with the mighty,
for having exposed himself to death and for being counted as one of
the rebellious, whereas he was bearing the sin of many and interceding
for the rebellious.
HEBREWS 4:14-16; 5:7-9
Since in Jesus, the Son of God, we have the supreme high priest who
has gone through to the highest heaven, we must hold firm to our
profession of faith. For the high priest we have is not incapable of
feeling our weaknesses with us, but has been put to the test in
exactly the same way as ourselves, apart from sin. Let us, then, have
no fear in approaching the throne of grace to receive mercy and to
find grace when we are in need of help. During his life on earth, he
offered up prayer and entreaty, with loud cries and with tears, to the
one who had the power to save him from death, and, winning a hearing
by his reverence, he learnt obedience, Son though he was, through his
sufferings; when he had been perfected, he became for all who obey him
the source of eternal salvation
JOHN 18:1—19:42
After he had said all this, Jesus left with his disciples and crossed
the Kidron valley where there was a garden into which he went with his
disciples. Judas the traitor knew the place also, since Jesus had
often met his disciples there, so Judas brought the cohort to this
place together with guards sent by the chief priests and the
Pharisees, all with lanterns and torches and weapons. Knowing
everything that was to happen to him, Jesus came forward and said,
`Who are you looking for?' They answered, `Jesus the Nazarene.' He
said, `I am he.' Now Judas the traitor was standing among them. When
Jesus said to them, `I am he,' they moved back and fell on the ground.
He asked them a second time, `Who are you looking for?' They said,
`Jesus the Nazarene.' Jesus replied, `I have told you that I am he. If
I am the one you are looking for, let these others go.' This was to
fulfill the words he had spoken, `Not one of those you gave me have I
lost.' Simon Peter, who had a sword, drew it and struck the high
priest's servant, cutting off his right ear. The servant's name was
Malchus. Jesus said to Peter, `Put your sword back in its scabbard; am
I not to drink the cup that the Father has given me?' The cohort and
its tribune and the Jewish guards seized Jesus and bound him. They
took him first to Annas, because Annas was the father-in- law of
Caiaphas, who was high priest that year. It was Caiaphas who had
counseled the Jews, `It is better for one man to die for the people.'
Simon Peter, with another disciple, followed Jesus. This disciple, who
was known to the high priest, went with Jesus into the high priest's
palace, but Peter stayed outside the door. So the other disciple, the
one known to the high priest, went out, spoke to the doorkeeper and
brought Peter in. The girl on duty at the door said to Peter, `Aren't
you another of that man's disciples?' He answered, `I am not.' Now it
was cold, and the ser vants and guards had lit a charcoal fire and
were standing there warming themselves; so Peter stood there too,
warming himself with the others. The high priest questioned Jesus
about his disciples and his teaching. Jesus answered, `I have spoken
openly for all the world to hear; I have always taught in the
synagogue and in the Temple where all the Jews meet together; I have
said nothing in secret. Why ask me? Ask my hearers what I taught; they
know what I said.' At these words, one of the guards standing by gave
Jesus a slap in the face, saying, `Is that the way you answer the high
priest?' Jesus replied, `If there is some offence in what I said,
point it out; but if not, why do you strike me?' Then Annas sent him,
bound, to Caiaphas the high priest. As Simon Peter stood there warming
himself, someone said to him, `Aren't you another of his disciples?'
He denied it saying, `I am not.' One of the high priest's servants, a
relation of the man whose ear Peter had cut off, said, `Didn't I see
you in the garden with him?' Again Peter denied it; and at once a cock
crowed. They then led Jesus from the house of Caiaphas to the
Praetorium. It was now morning. They did not go into the Praetorium
themselves to avoid becoming defiled and unable to eat the Passover.
So Pilate came outside to them and said, `What charge do you bring
against this man?' They replied, `If he were not a criminal, we should
not have handed him over to you.' Pilate said, `Take him yourselves,
and try him by your own Law.' The Jews answered, `We are not allowed
to put anyone to death.' This was to fulfill the words Jesus had
spoken indicating the way he was going to die. So Pilate went back
into the Praetorium and called Jesus to him and asked him, `Are you
the king of the Jews?' Jesus replied, `Do you ask this of your own
accord, or have others said it to you about me?' Pilate answered, `Am
I a Jew? It is your own people and the chief priests who have handed
you over to me: what have you done?' Jesus replied, `Mine is not a
kingdom of this world; if my kingdom were of this world, my men would
have fought to prevent my being surrendered to the Jews. As it is, my
kingdom does not belong here.' Pilate said, `So, then you are a king?'
Jesus answered, `It is you who say that I am a king. I was born for
this, I came into the world for this, to bear witness to the truth;
and all who are on the side of truth listen to my voice.' `Truth?'
said Pilate. `What is that?' And so saying he went out again to the
Jews and said, `I find no case against him. But according to a custom
of yours I should release one prisoner at the Passover; would you like
me, then, to release for you the king of the Jews?' At this they
shouted, `Not this man,' they said, `but Barabbas.' Barabbas was a
bandit. Pilate then had Jesus taken away and scourged; and after this,
the soldiers twisted some thorns into a crown and put it on his head
and dressed him in a purple robe. They kept coming up to him and
saying, `Hail, king of the Jews!' and slapping him in the face. Pilate
came outside again and said to them, `Look, I am going to bring him
out to you to let you see that I find no case against him.' Jesus then
came out wearing the crown of thorns and the purple robe. Pilate said,
`Here is the man.' When they saw him, the chief priests and the guards
shouted, `Crucify him! Crucify him!' Pilate said, `Take him yourselves
and crucify him: I find no case against him.' The Jews replied, `We
have a Law, and according to that Law he ought to be put to death,
because he has claimed to be Son of God.' When Pilate heard them say
this his fears increased. Reentering the Praetorium, he said to Jesus,
`Where do you come from?' But Jesus made no answer. Pilate then said
to him, `Are you refusing to speak to me? Surely you know I have power
to release you and I have power to crucify you?' Jesus replied, `You
would have no power over me at all if it had not been given you from
above; that is why the man who handed me over to you has the greater
guilt.' From that moment Pilate was anxious to set him free, but the
Jews shouted, `If you set him free you are no friend of Caesar's;
anyone who makes himself king is defying Caesar.' Hearing these words,
Pilate had Jesus brought out, and seated him on the chair of judgment
at a place called the Pavement, in Hebrew Gabbatha. It was the Day of
Preparation, about the six th hour. `Here is your king,' said Pilate
to the Jews. But they shouted, `Away with him, away with him, crucify
him.' Pilate said, `Shall I crucify your king?' The chief priests
answered, `We have no king except Caesar.' So at that Pilate handed
him over to them to be crucified. They then took charge of Jesus, and
carrying his own cross he went out to the Place of the Skull or, as it
is called in Hebrew, Golgotha, where they crucified him with two
others, one on either side, Jesus being in the middle. Pilate wrote
out a notice and had it fixed to the cross; it ran: `Jesus the
Nazarene, King of the Jews'. This notice was read by many of the Jews,
because the place where Jesus was crucified was near the cit y, and
the writing was in Hebrew, Latin and Greek. So the Jewish chief
priests said to Pilate, `You should not write "King of the Jews", but
that the man said, "I am King of the Jews". Pilate answered, `What I
have written, I have writ ten.' When the soldiers had finished
crucifying Jesus they took his clothing and divided it into four
shares, one for each soldier. His undergarment was seamless, woven in
one piece from neck to hem; so they said to one another, `Instead of
tearing it, let's throw dice to decide who is to have it.' In this way
the words of scripture were fulfilled: They divide my garments among
them and cast lots for my clothes. That is what the soldiers did. Near
the cross of Jesus stood his mother and his mother's sister, Mary the
wife of Clopas, and Mary of Magdala. Seeing his mother and the
disciple whom he loved standing near her, Jesus said to his mother,
`Woman, this is your son.' Then to the disciple he said, `This is your
mother.' And from that hour the disciple took her into his home. After
this, Jesus knew that every thing had now been completed and, so that
the scripture should be completely fulfilled, he said: I am thirsty. A
jar full of sour wine stood there; so, putting a sponge soaked in the
wine on a hyssop stick, they held it up to his mouth. After Jesus had
taken the wine he said, `It is fulfilled'; and bowing his head he gave
up his spirit. It was the Day of Preparation, and to avoid the bodies'
remaining on the cross during the Sabbath — since that Sabbath was a
day of special solemnity — the Jews asked Pilate to have the legs
broken and the bodies taken away. Consequently the soldiers came and
broke the legs of the first man who had been crucified with him and
then of the other. When they came to Jesus, they saw he was already
dead, and so instead of breaking his legs one of the soldiers pierced
his side wi th a lance; and immediately there came out blood and
water. This is the evidence of one who saw it — true evidence, and he
knows that what he says is true — and he gives it so that you may
believe as well. Because all this happened to fulfill the words of
scripture: Not one bone of his will be broken; and again, in another
place scripture says: They will look to the one whom they have
pierced. Af ter this, Joseph of Arimathaea, who was a disciple of
Jesus — though a secret one because he was afraid of the Jews — asked
Pilate to let him remove the body of Jesus. Pilate gave permission, so
they came and took it away. Nicodemus came as well — the same one who
had first come to Jesus at night time — and he brought a mix ture of
myrrh and aloes, weighing about a hundred pounds. They took the body
of Jesus and bound it in linen cloths with the spices, following the
Jewish burial custom. At the place where he had been crucified there
was a garden, and in this garden a new tomb in which no one had yet
been buried. Since it was the Jewish Day of Preparation and the tomb
was nearby, they laid Jesus there.
REFLECTION
Let us reflect on St. Teresa of Avila's The Way of Perfection,
26:2-6:
"If you are experiencing trials or are sad, behold Him on the way to
the garden: what great affliction He bore in His soul; for having
become suffering itself. Or behold Him bound to the column, filled
with pain, with all His flesh torn in pieces for the great love He
bears you; so much suffering, persecuted by some, spit on by others,
denied by His friends, abandoned by them, with no one to defend Him,
frozen from the cold, left so alone that you can console each other.
Or behold Him burdened with the cross, for they didn't even let Him
take a breath. He will look at you with those eyes so beautiful and
compassionate, filled with tears; He will forget His sorrows so as to
console you in your, merely because you yourselves go to Him to be
consoled, and you turn your head to look at Him. If it's true, Lord,
that You want to endure everything for me, what is this that I suffer
for you? Of what am I complaining? I am already ashamed, since I have
seen You in such a condition. I desire to suffer, Lord, all the trials
that come to me and esteem them as a great good enabling me to imitate
You in something. Let us walk together, Lord. Where You go, I will go;
whatever you suffer, I will suffer."
PRAYER REQUESTS
We pray …
… for a deep and profound respect for life, especially for the
unborn.
… for the speedy recovery and healing of
- Angeli
- Jo Marcelo
- Jun Lee
- Allen P.
- Leah Magcamit and Ginny Belardo
- Wendy
… for the personal intentions of:
- Josheil Dapo
- Edu and Andrea
… for the eternal repose of the soul of Catalina S. de Leon. Eternal
rest grant unto her and may perpetual light shine upon her. May she
and all the dearly departed rest in peace.
… for all the prayer intentions in the MTQ Dailyprayer Diary.
- Birthday: Gloria C. Yu
- Birthday: Manuel Gokim Tagle
- Birthday: Geraldine Khutanco
- In Memoriam (+): Antonio Sarthou Jr
… for world peace and reconciliation.
Finally, we pray for one another, for those who have asked our prayers
and for those who need our prayers the most.
Have a good day!
**************************************************
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+================================================+
| The Daily Prayer, a service and an apostolate of the
| priests, laity and friends of Mary the Queen Parish
| http://www.marythequeen.org
| Distributed free and for personal use only.
+================================================+
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